The Second London Baptist Confession of Faith 

6. Of the Fall of Man, of Sin, and of the Punishment Thereof
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Although God created man upright and perfect, and gave him a righteous law, which had been unto life had he kept it, and threatened death upon the breach thereof,1 yet he did not long abide in this honor; Satan using the subtlety of the serpent to subdue Eve, then by her seducing Adam, who, without any compulsion, did willfully transgress the law of their creation, and the command given to them, in eating the forbidden fruit,2 which God was pleased, according to His wise and holy counsel to permit, having purposed to order it to His own glory.

1 Gen. 2:16–17
2 Gen. 3:12–13; 2 Cor. 11:3

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Our first parents, by this sin, fell from their original righteousness and communion with God, and we in them whereby death came upon all:3 all becoming dead in sin,4 and wholly defiled in all the faculties and parts of soul and body.5

3 Rom. 3:23
4 Rom 5:12, etc.
5 Titus 1:15; Gen. 6:5; Jer. 17:9; Rom. 3:10–19

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They being the root, and by God's appointment, standing in the room and stead of all mankind, the guilt of the sin was imputed, and corrupted nature conveyed, to all their posterity descending from them by ordinary generation,6 being now conceived in sin,7 and by nature children of wrath,8 the servants of sin, the subjects of death,9 and all other miseries, spiritual, temporal, and eternal, unless the Lord Jesus set them free.10

6 Rom. 5:12–19; 1 Cor. 15:21–22,45,49
7 Ps. 51:5; Job 14:4
8 Eph. 2:3
9 Rom. 6:20, 5:12
10 Heb. 2:14–15; 1 Thess. 1:10

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From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil,11 do proceed all actual transgressions.12

11 Rom. 8:7; Col. 1:21
12 James 1:14–15; Matt. 15:19

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The corruption of nature, during this life, does remain in those that are regenerated;13 and although it be through Christ pardoned and mortified, yet both itself, and the first motions thereof, are truly and properly sin.14

13 Rom. 7:18,23; Eccles. 7:20; 1 John 1:8
14 Rom. 7:23–25; Gal. 5:17

7.  Of God's Covenant

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The distance between God and the creature is so great, that although reasonable creatures do owe obedience to Him as their creator, yet they could never have attained the reward of life but by some voluntary condescension on God's part, which He hath been pleased to express by way of covenant.1

1 Luke 17:10; Job 35:7–8

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Moreover, man having brought himself under the curse of the law by his fall, it pleased the Lord to make a covenant of grace,2 wherein He freely offers unto sinners life and salvation by Jesus Christ, requiring of them faith in Him, that they may be saved;3 and promising to give unto all those that are ordained unto eternal life, His Holy Spirit, to make them willing and able to believe.4

2 Gen. 2:17; Gal. 3:10; Rom. 3:20–21
3 Rom. 8:3; Mark 16:15–16; John 3:16
4 Ezek. 36:26–27; John 6:44–45; Ps. 110:3

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This covenant is revealed in the gospel; first of all to Adam in the promise of salvation by the seed of the woman,5 and afterwards by farther steps, until the full discovery thereof was completed in the New Testament;6 and it is founded in that eternal covenant transaction that was between the Father and the Son about the redemption of the elect;7 and it is alone by the grace of this covenant that all the posterity of fallen Adam that ever were saved did obtain life and blessed immortality, man being now utterly incapable of acceptance with God upon those terms on which Adam stood in his state of innocency.8

5 Gen. 3:15
6 Heb. 1:1
7 2 Tim. 1:9; Titus 1:2
8 Heb. 11;6,13; Rom. 4:1–2; Acts 4:12; John 8:56